![]() Belonging to the Kriya Tantra classification they have been grouped as a set according to Tibetan aesthetics. Each can be practiced individually however many prayers and praises include all three. In Tibetan these three figures are known as the 'Tse Lha Nam Sum,' the Three Long-life Deities. The back is supported by a moon with white light." - Sakya Trizin Kunga Lodro (1729-1783). The palms of the hands and feet each have an eye - the seven eyes of pristine awareness. Adorned with various jewel ornaments, having upper garments of various silks and a lower garment of red silk, seated with the legs in vajra posture. To represent the buddhas of the three times the single stem is divided into three in the middle is a blossoming flower, the right in fruition, the left in the form of a bud. The left holds with the thumb and forefinger the stem of a white utpala to the heart with the petals blossoming at the ear. The right hand is in the mudra of supreme generosity. The first left holds a vajra lasso second, a bow third, bestowing protection and fourth in meditative equipoise holding an auspicious nectar vase complete with silks and jewel ornaments seated in posture." - Jamyang Kyentse Wangpo (1820-1892).Īt the bottom right is White Tara (Tib.: drol ma kar mo) "?with a hue white like an autumn moon - radiant like a stainless crystal jewel, shining with rays of light with one face, two hands and having three eyes with the conduct of having sixteen years of age. The first right hand holds a visvavajra second a white lotus with Amitabha residing third, an arrow and fourth, in supreme generosity. ![]() Held above the two hands performing the mudra of meditative equipoise is a gold long-life vase filled with the nectar of immortality adorned with jewel ornaments wearing garments of various silks shining with the marks and examples seated in vajra posture." - Zhuchen Tsultrim Rinchen (1697-1769).Īmitayus has the appearance of a youth of 16 years, slim, well proportioned with long black flowing hair, seated in the vajra posture.Īt the bottom left is the goddess, Ushnishavijaya, (Tib.: nam par gyal ma) " ?the colour of an autumn moon with three faces, white, yellow and blue and eight hands. ".with a body the colour of a lump of coral or the rising sun, very red and shining forth with various coloured rays of light one face, two hands, and with two long eyes glancing with compassion on beings, gazing on the entirety of migrators, and a smiling face having the hair in tufts, bound on top, the remainder falling loose wearing complete sambhogakaya vestments. In Tantric Buddhism Amitayus can be either red or white in colour depending on the tradition and can also appear embracing a consort while manifesting with several pairs of arms. English: the Buddha of Immortal Life) also known as Aparamitayus appearing in the sambhogakaya form (enjoyment body of a buddha). Amitayus, Buddha (Tibetan: sang gye, tse pag me.
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